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The Throat Chakra (located in the throat,
mouth and ears)
As we grow into deeper awareness and opening of all the chakras,
we also begin to expand our ability to tap into the vibrational
energy field around us. The patterns of sound are our connection
to the world. The throat chakra is the centre for making sense of
these vibrations, for communication, self-expression, creativity,
speaking our truth, and at the subtlest levels, telepathy, channelling
and clairaudience (ability to perceive sounds outside the physical
realm).
If we encounter repression or attempts to stifle our innate ability
for self-expression, the throat chakra closes down and energetically
appears blocked. The natural flow of vibration is impeded - energy
goes in but cannot go out. We are all too familiar with the childhood
maxim “children should be seen and not heard”, the silencing
of women’s voices in patriarchal systems and the stifling
of creative talent for fear of ridicule. Other threats to the throat
chakra include keeping shameful family secrets, living with chronic
fear, being yelled at or shamed into silence. When the throat chakra
is closed, all other chakras find their expression stifled too.
The key to healing the throat chakra is finding the place of our
own truth and relearning the ability to express ourselves. We can
give ourselves permission to cry, to voice our fears, share our
stories and engage in active listening with others. We can honor
self-expression through finding creative outlets - writing, art,
gardening or music. For some people it is important to reduce the
pollution of vibrational noise through meditation or silent retreat.
As the throat chakra begins to heal, the grosser vibrations of
sound no longer create interference. We begin to tune into more
subtle layers of vibration, including the development of psychic
abilities such as telepathy and clairaudience and opening to divine
revelations such as those experienced by mystics through the ages.
The Third Eye (located around the eyes,
forehead and the brain)
The third eye is the center of intellect, inner knowing, discernment,
wisdom, and clairvoyance (intuitive seeing). It is the place where
we develop our “witness consciousness”, the ability
to stand back and consciously observe and make choices in our life.
This is the place where we create our beliefs and our judgements,
and where, if we encounter fear-based or authoritarian belief systems,
we come to doubt our own knowing and sense of ourselves. Confusion,
negative beliefs, blindness to the truth, irresponsibility, close-mindedness
and mental rigidity result. We feel cut off from our emotions and
become overly attached to empirical, dogmatic theories and beliefs.
Healing the third eye means first of all a willingness to see. It
includes opening to the truth beyond what we can physically see,
and allowing intuition and inner knowing to become our primary teacher.
Healing includes accessing our fear-based belief systems, judgements
and criticisms and being willing to let them go. It also means a
gentle opening to the messages of the heart.
Self-healing techniques include developing inner awareness and
witness consciousness; looking for the symbolic importance behind
events or interactions; recording and analyzing dreams; practicing
equanimity, detachment, and surrendering judgements. As we become
aware of the deep spiritual qualities of our own nature, we move
into a place of greater clarity, wisdom and acceptance in the third
eye.
The Crown Chakra (located at the top
of the head)
As we grow into deeper awareness of our spiritual nature, our energy
is drawn increasingly upward in its desire to reconnect to the source
of our Being. This process of spiritual awakening or enlightenment
is facilitated through opening the crown chakra. Energetically,
an open crown chakra appears as light emerging from the top of the
head. Artists of all major religious traditions have historically
depicted their spiritual teachers surrounded by a halo of light.
The crown chakra indicates the extent to which we are willing to
live our lives connected to Spirit and living from truth. It allows
for inspirational and prophetic thought, mystical connection and
devotion, ecstacy, transcendence and liberation from identification
with suffering.
When we are distracted or overwhelmed by the difficulties and pain
of life, we may experience loss of faith in a compassionate Divine
force. Issues of doubt, disbelief and depression cloud our inner
knowing and overshadow the belief that we are spirit beings. We
falsely identify with the finite world and feel “existential
angst”. Some of us may go through a period known as the “dark
night of the soul” immortalized by the poetry of St. John
of the Cross. For some the sense of isolation and spiritual depression
may seem unbearable.
Opening and healing the crown chakra involves trust, surrender
to Divine love and commitment to spiritual practice. It means living
in the present, fully conscious and open to the experience that
life offers. Mystics through the ages have turned to prayer, meditation,
yoga and silent retreat to support their spiritual journeys. A trusted
spiritual guide or teacher may offer compassionate facilitation
along this path.
Summary
The chakras are an elegant window to the soul. There is much we
can learn through deepening our understanding of the qualities,
attributes and spiritual nuances of these amazing vortexes of energy
in the human body.
References
Brennon, Barbara. (1988) Hands of Light. New York: Bantam
Books
___________(1993) Light Emerging: the Experience of Healing
through the Human Energy Field. New York: Bantam Books
Judith, Anodea. (1999) Wheels of Life: a user’s guide
to the chakra system. St. Paul’s: Llewellyn.
Myss, Carolyn. (1996) Anatomy of the Spirit. New York:
Harmon
Achterburg, Jeanne. (1985) Imagery in Healing: Shananism and
Modern Medicine. Boston: Shambhala
Chopra, Deepak. (1993) Ageless Body, Timeless Mind: The Quantum
Alternative to Growing Old. New York: Harmony,
Fox, Matthew and Rupert Sheldrake. (1996) Natural Grace: dialogues
on creation, darkness and the soul in spirituality and science.
New York: Doubleday
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